Indian Amateur Maid Naked Sex With Owner For Money

Main didi ke smajhane par ghar aa gaya.Didi ne mere kapde nikale aur mujhe badalne ko bola garam coffee pilayee aur bole ab bata tu yeh sab kyon karta hain teri koi umar thodi hain yeh sab karne kee. Main bola didi mere man main sau sawal uth te hain kyon mera lund subah khad a ho jata hain lakh berthane par bhi nahi baith ta. Usme se kaya safed rang kar thik sa kuch nikalta hain aur main kyon thanda pad jata hoon yeh sawal to main ab aap se puch nahi sakta to dosto se puchhta hoon aur dost jo jawab dete hain woh aapke samne hain dost yehi batate hain kee yeh sab sharir kee bukh hain jisse ek aurat hee iss tarah thanda kar saktiii hain aur woh sab maindekhta hoon siochata hoon woh sab aap dekh kar garam ho gayee. Hain koi jawab inn baton ka aapke pass. Did chup ho gayee aur bolee main kaya jaanoo in baato ko maine to man ko maar liya hain aur yeh sab nahi sochtee. Aap ko sochna padega didi iss tarah to aap kud kud kar mar jayengee. Aap dekho aur socho didi main chhota jaroor hoon par. Where we explore who comes to myfarm and how I prepare them for training, by breaking them of theirprevious personal identity.There are three ways that subjects come to become products of my farm.The most common way for products to enter my farm is that of an ownedslave being sponsored for transformation, then there are the unownedmale slaves who find out about what I do here and pay for their owntransformations. Which I like the most because not only do thesesissies pay me to do this to them, but once they are trained, I cansell them on the slave markets and make even more money off of them.Then there are the males who offend my sense of justice, who I entrapand transform as my form of public service, to remove these scum fromsociety.If a male comes to me via the first two routes, then there is theintake interview, for which the sissies are ordered to report, dressesas feminized as they are willing or able to present themselves as.During the course of the interview, the aspiring.
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